Praying Before the Day

The second chapter of Joel reminds us to not only live for today. We must live for THE DAY. It’s a constant struggle to keep our focus on the fact that everything around us that we can touch with our hands will all be gone, leaving only our relationships and connection with our Source, Jesus. So how do we live for THE DAY when things once clouded will be seen face to face?

  1. Return to God (v12)

 “Turn to Me with all your heart, With fasting, with weeping, and with mourning.”

Spiritual preparation begins and ends with prayer. All our striving to be somebody must be overshadowed and minimized. Our prayers should reach the throne of God in wholeheartedness. Turning to God means that we cast aside our own desires for a greater calling: knowing and trusting Him.

    1. Reunite the Family (v.16)

Gather the people, Sanctify the congregation, Assemble the elders, Gather the children and nursing babes; Let the bridegroom go out from his chamber, And the bride from her dressing room.

God invites us into the celebration of the feast to come. Our task is to gather and unite the often splintered family to receive the groom.

  • This happens before THE DAY.
  • It requires forgiveness and reconciliation in the face of our deepest wounds.
  • We are instigators of grace in all its aspects.
  • This is the hard work that brings the Kingdom of God to this blue marble called Earth.
  1. Receive the Savior (v. 19)

“Behold, I will send you grain and new wine and oil, and you will be satisfied by them”

The symbolism of bread, wine and oil tells the entire story of redemption.

  • Bread- His Body
  • Wine- His Blood
  • Oil- the ointment of healing
  1. Restore the blessings (v. 25)

“So I will restore to you the years that the swarming locust has eaten, the crawling locust, the consuming locust, and the chewing locust.”

The locusts have ravaged the cosmos. They’ve wrecked our world. They eat into blessing. Whether it is a wound, a broken relationship, or a death. The story of redemption is a story of reconciliation of the things that were taken from us. God’s promise is strong. We must celebrate that He will make all things new.

  1. Recapture the dreams (v.28)

Your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions.

Beloved, live in the reality of the redemption story and your dreams will be rekindled and will flourish like the opening of a rose. Dead dreams will rise from the ashes of our brokenness and pain. We will look forward and not backwards We will view life as the great saga of grace that it truly is. If only we will could celebrate the majesty and holiness of today! This morning we are one step closer to the coming of the Bridegroom amidst the perils of the present.

Even so Lord Jesus, Come!

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Solving that Annoying Problem of Church Growth

For some people, church growth can be rather tedious. Parking problems, the new people to get to know, the reduction of political power due to the influx of new people that don’t know you, the extra wear on the carpet, the noise of young children, the overuse of bathroom facilities…you name it. So as we contemplate growth I thought I’d share a few ideas that could very well solve the spread of people throughout the foyer of your church’s worship center.

So, just for fun, may I submit to you 25 tried and true ideas for solving the annoying problem of church growth. Pick a couple and see what happens.

    1. Begin your message with the phrase, “You know what’s wrong with you people…”
    2. Place the Student Sunday school space near the “Ruth class” for ladies 70 and above.
    3. Move Business Meetings to Sunday Morning and open up the floor by asking, “So does anybody have beefs?”
    4. Begin that year-long sermon series on the 70 weeks of Daniel.
    5. Place a Polygraph machine on the front pew to be used during the invitation time.
    6. Place tire puncture strips in the parking lot for cars going the wrong way before Sunday School.
    7. Pick a NASCAR driver as your favorite and complain about all the other drivers (this works best in Alabama).
    8. Place the Roller Coaster “You must be this tall” sign at the entrance of the Worship Center. (And make it stand about 5’8 ½”)
    9. Keep the Christmas Pageant livestock in the church choir room year round.
    10. Announce that on high attendance Sunday, if the goal is met, everyone will kiss the pig!
    11. If your auditorium slopes downward to the platform give every kid under 12 a handful of marble before the service.
    12.  Give the deacons the ability to “gong” the special music.
    13.  Place the outdoor welcome center tent a few feet from the septic tank.
    14.  Replace the pictures of former pastors with pictures of Larry, Moe, and Curly.
    15.  Start arranging marriages in the single department.
    16.  Put a blank for weight on the membership forms.
    17.  Invite the “Cops” crew along during hospital visits.
    18. Demand madatory drug tests for all senior adult excursions.
    19.  In order to feel relevant, say “Dude” 15 times from the pulpit each Sunday.
    20.  Have organist play hockey cheers at pivotal moments of the sermon.
    21. Place armed guards in front of the Sunday School Supply Closet.
    22. Before the offertory hymn have the worship leader scream, “Show Me the Money”
    23.  Charge tolls for use of restrooms.
    24.  Illustrate all sermons or Sunday School lessons with scenes from “Walker Texas Ranger.”
    25.  Use the “The Voice” format for staff hirings.



Holy From Beginning to End

Before the first man had first breath

Before the mystery of death

Angels worshiped the Holy one

The majesty of God’s own Son

From infinite past he was and is and is to come

Holy

Holy above all living things

Before the glory of every king

Holy beyond man’s striving for power

Holy beyond man’s grandest hour

Holy

His fingers cast the stars in place

Holy

The fiery jewels in distant space

Separating land from sea

The master of eternity

His grand design, His perfect plan

To reconcile the fate of man.

Holy

He could not look on sin

Holy

And on a cruel hill

Among the vulgar accusation

The wreck of every wayward nation

He took the cruel condemnation

The dagger deep of dark damnation

The angels watched in disbelief

The sky was torn. a mother’s grief

This God who crafted night and day

This Son of God, had found a way

To take the burden of the sin

The holy one in human skin

No peace on Earth

No Kings would bow

Betrayed, alone

Our punishment- a tragedy

God, why have you forsaken me?

The grand moment of redemption and

The death sentence of hate

History’s darkest hour

The triumph of sins power

Or so it seemed

But in this act

Man’s deepest shame

Is now redeemed.




Saviors will Arise but…

Saviors will ascend Mount Zion to rule over the hill country of Esau, but the kingdom will be the LORD’s.

Obadiah verse 21

We live among people longing for saviors. How great would it be if someone would ascend the hill and plant a flag of victory over the world’s conflict and injustice?

We cry out, “Give us prosperity. Give us equality. Give us revenge against the poorly measured scales of righteousness.” 

Ever since our feet have trod on the terra firma east of Eden, we have experienced conflict. Political and social saviors emmerge, ascend and fall. But Obadiah reminds us in the midst of a difficult time in our nation’s history that there is a greater Kingdom to defend than health care, homeland security and the scandalous backroom deals of politicians whose hands drip with the blight of corruption.

There is an everlasting kingdom that isn’t shaken in the least.

The church must carefully avoid foolish arguements over predestination, judging each other’s spiritual or theological leanings and remember that there is a world we have been called to die for. It’s possible for people to have correct theology inside their heads and yet no courage, connection or compassion in their hearts. Even the demons know theology.

There will be a day of reckoning. We must be scrupulous with our words. We must focus on the King, not the president. We must test our thoughts.

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

2 Corinthians 10:5

I don’t know what the future will hold. We are all in unknown waters today.

Lord, test our hearts and teach us to trust you in all the uncertanties of this pricarious moments.




The Final Hours

A worship experience around the cross. 

by Matt Tullos

This is a simple, yet powerful Good Friday experience which includes Communion, readings, visuals, music, and candle. It’s yours to use and adapt.

 Acoustic Instrumental Music

Reader 1: The greatest story ever told is grace.

Reader 2: The greatest man to ever walk the earth.

Reader 3: The greatest burden

Reader 1: laid on this one man.

Reader 2: The greatest injustice.

Reader 3: The greatest faith.

Reader 1: The greatest pain.

All: The greatest moment in history.

Reader 2: It is the reason guilty men go free.

Reader 3: It is the reason for all hope worth having.

Reader 1: Love worth giving,

Reader 3: And truth worth sharing.

Reader 2: Around a table God built a church.

Reader 3: This is My body.

Reader 1: Jesus said,

Jesus: “I have looked forward to this hour with deep longing, anxious to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat it again until it comes to fulfillment in the Kingdom of God.”

Reader 1: The Garden of Eden.

Reader 2: The flood.

Reader 3: The exodus.

Reader 2: The foreshadowing words of the prophets.

Reader 3: They all looked toward this meal.

Jesus: This bread is My body.

All: Broken for you.

Jesus: This is My heart.

All: Broken for you.

Jesus: This is My will.

All: Broken for you.

Jesus: This is My destiny.

All: Broken for you.

Reader 1: This is the Son of God.

Jesus: I am.

All: Broken for you.

Your Grace Still Amazes Me: Solo with video

Reader 1: In the same way, after supper He took the cup, saying,

Jesus: “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”

Reader 2: This cup is a promise that slips through the corridors of death.

Reader 1: It reflects surrender.

Reader 3: A cup of payment.

Reader 2: A cup of mercy.

Reader 1: A cup of grace.

Reader 3: Aware of the wrath to come.

Reader 2: Aware of betrayers.

Reader 1: Aware of the loneliness.

Reader 3: Jesus said,

Jesus: Take this cup.

Reader 2: Aware of the wars to come.

Reader 3: Aware of the wretched nature of man.

Reader 1: Jesus said,

Jesus: Take this cup.

Reader 2: Lonely wife.

Jesus: Take this cup.

Reader 3: Angry son.

Jesus: Take this cup.

Reader 2: Disillusioned daughter.

Jesus: Take this cup.

Reader 1: Helpless victim.

Jesus: Take this cup.

Reader 3: Anxious father.

Jesus: Take this cup.

Reader 2: Broken child.

Jesus: Take this cup.

Lord’s Supper—Serve at stations near the front of the auditorium.  “Instrumental: “When I Survey the Wondrous Cross”

(after elements have been served)

Reader 1: See our Savior.

Reader 3: Praying in agony.

Reader 2: Alone.

Reader 1: See Him betrayed.

Reader 3: Deserted.

Reader 2: See Him innocent, yet arrested.

Reader 1: Almighty, yet submissive.

Reader 3: Dare to look at the face of grace offered to us.

Reader 2: Then Pilate took Jesus and had Him flogged.

Reader 1: Completely naked with His hands tied against a pole. A centurion held a cat of nine tails.

Reader 2: A whip laced with bones.

Reader 3: Glass.

Reader 2: And metal.

Reader 3: The whip would gouge into His back.

Reader 1: The full torture would occur with the return of the whip with a firm jerk that would tear His flesh.

Reader 3: They continued this process.

Reader 2: Thirty-nine lashes He would endure.

Reader 1: Thirty-nine lashes, tied to the whipping post.

Reader 3: Endure each blow in our place. Stand with us now in honor of this dark moment in history.

All: One.

Reader 2: For the times we proudly did what we wanted.

All: Two.

Reader 1: The weight of senseless violence.

All: Three.

Reader 3: The flattering tongue.

All: Four.

Reader 2: Gossiping lips.

All: Five.

Reader 1: Inhumanity.

All: Six.

Reader 3: Lust and perversion.

All: Seven.

Reader 3: Terrorist plots.

All: Eight.

Reader 1: Child abuse.

All: Nine.

Reader 3: Prejudice.

All: Ten.

Reader 2: War.

All: Eleven.

Reader 1: Blasphemy.

All: Twelve.

Reader 2: Stubborn disbelief in God.

All: Thirteen.

Reader 3: Thievery.

All: Fourteen.

Reader 1: Unforgiveness.

All: Fifteen.

Reader 2: Pornography.

All: Sixteen.

Reader 3: Lies.

All: Seventeen.

Reader 1: Abortion.

All: Eighteen.

Reader 2: Legalism.

All: Nineteen.

Reader 3: Greed.

All: Twenty.

Reader 1: Boastfulness.

All: Twenty-one.

Reader 3: Heretical teaching.

All: Twenty-two.

Reader 2: Pride.

All: Twenty-three.

Reader 3: Murder.

All: Twenty-four.

Reader 2: Contempt for holiness.

All: Twenty-five.

Reader 1: Apathy.

All: Twenty-six.

Reader 3: Betrayal.

All: Twenty-seven.

Reader 2: Gluttony.

All: Twenty-eight.

Reader 1: Drug abuse.

All: Twenty-nine.

Reader 3: Infidelity.

All: Thirty.

Reader 2: Cruelty.

All: Thirty-one.

Reader 1: Rape.

All: Thirty-two.

Reader 3: Jealousy.

All: Thirty-three.

Reader 2: Apathy.

All: Thirty-four.

Reader 1: Lynching.

All: Thirty-five.

Reader 3: Prostitution.

All: Thirty-six.

Reader 2: Witchcraft.

All: Thirty-seven.

Reader 1: Pride.

All: Thirty-eight.

Reader 3: Mocking.

All: Thirty-nine.

Reader 2: Sin.

Reader 1: Stand in silence as we remember that by His stripes we are healed.

Congregation stands for approximately 20 seconds, and then is motioned to be seated.

Amazing Love

Reader 1: He was despised.

Reader 2: “What shall I do, then, with the one you call the king of the Jews?”

Reader 3: Pilate asked them.

Reader 1: And rejected.

All: “Crucify Him!” they shouted.

Reader 1: And forsaken by men,

Jesus: Peter, could you not pray with Me one hour?

Reader 1: A man of sorrows

Reader 3: When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered,

Reader 2: and harassed,

Reader 3: and distressed,

Reader 2: and dejected,

Reader 1: and helpless,

Reader 2: like sheep without a shepherd.

Reader 1: A man acquainted with pain,

Reader 3: The soldiers twisted together a crown of thorns and put it on His head. They tore the robe from His back. The robe had already become adherent to the wounds from the scourging. Once again intense pain, bleeding.

Reader 1: And acquainted with grief

Jesus: Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God! How often I’ve longed to gather your children, gather your children like a hen, Her brood safe under her wings— but you refused and turned away!

Reader 1: and like One from whom men hide their faces. He was despised, and we did not appreciate His worth or have any esteem for Him.

All: Surely He has borne our grief.

Reader 2: Divorce, shame, rejection, disillusionment,

Reader 1: sicknesses,

Reader 3: leukemia, Alzheimer’s, diabetes, cancer,

Reader 1: weaknesses,

Reader 2: depression, anger, failure, ignorance.

Reader 1: Yet we ignorantly considered Him stricken, smitten, and afflicted by God

Reader 1: But He was wounded for our transgressions.

Reader 2: Sharp pain coursing through His body.

Reader 3: Bludgeoned by the closed fists of hardened soldiers.

Presentation of the cross

From the back of the auditorium a large cross is carried in and erected on the platform.

Reader 1: He was bruised for our guilt and iniquities.

Reader 2: Now the men who held Jesus mocked Him and beat Him. And having blindfolded Him, they struck Him on the face and asked Him, saying,

Reader 3: “Prophesy! Who is the one who struck You?” And many other things they blasphemously spoke against Him.

Reader 1: They precisely placed the large eight-inch spike into the wrist of Jesus—a place where nerve and muscle would be intertwined to cause torture beyond what we could imagine.

(The sound on the hammer on nails: Six times)

Reader 2: Mocking.

Reader 1: Vulgarities.

Reader 3: Perversion.

Reader 2: Spittle.

Reader 1: Mud.

Reader 3: Harassment.

Reader 2: Religious condemnation.

Reader 1: Naked shame.

Reader 3: Blasphemy.

Reader 2: Loneliness.

Reader 1: Abandonment.

Reader 3: Thirst.

Reader 2: Shock.

Reader 3: Convulsion.

Reader 1: Blood.

Reader 2: Puncture wounds.

Reader 3: And a burning, bleeding back.

Reader 1: Their words spewed forth from all directions and all eras.

Reader 2: He saved others, but He cannot save Himself.

Jesus: Father, forgive them.

Reader 3: If You are the Son of God, save Yourself.

Jesus: Father, forgive them.

Reader 1: King of the Jews? You have no kingdom.

Jesus: Father, forgive them.

Reader 2: I’ll do what I want.

Jesus: Father, forgive them.

Reader 3: I don’t need You!

Jesus: Father, forgive them.

Reader 1: Leave us alone.

Jesus: Father, forgive them.

Reader 3: You are a liar. There is no God.

Jesus: Father, forgive them.

Reader 2: We have the right to choose life or death.

Jesus: Father, forgive them.

Reader 1: I’m the master of my own life.

Jesus: Father, forgive them.

Reader 3: Leave us alone. We don’t want Your love.

Jesus: Father, forgive them.

Reader 2: We’re doing fine without You.

Jesus: Father, forgive them.

Reader 1: You are not wanted here!

Jesus: Father, forgive them.

Reader 3: The crimes of all people.

Reader 2: The sins of all nations.

Reader 1: The climax of history.

Reader 3: The perilous chasm between heaven and hell.

Reader 2: Do you see Him?

Reader 1: Can you feel His isolation?

Reader 3: The shame of His death?

Reader 2: Naked.

Reader 1: Bleeding.

Reader 3: We dare you right now to look squarely and soberly at the cross of Christ.

Reader 1: We invite you to stand and remember.

Reader 3: Oh sacred hands now wounded

That loved this wretched throng

The tortured one discarded,

disfigured, and alone

How cruel the shame and terror

The sacrificial lamb.

Transgressions laid upon him

The dying Son of Man.

Song: How Can You say No to this Man

Congregation stands.

Reader 1: See, from His head, His hands, His feet,

Reader 2: With thorns Your only crown.

Reader 2: So pale are You in anguish.

Reader 1: Blessed Redeemer!

Reader 3: Seems I now see Him.

Reader 1: Blood drawn from Emmanuel’s veins.

Reader 3: Precious Redeemer!

Reader 2: On Calvary’s tree

Reader 1: Sorrow and love flowed mingled down.

Reader 3: Wounded and bleeding, for sinners pleading.

Reader 1: With grief and shame weighed down.

Reader 2: He took my sins and my sorrows.

Reader 1: Did e’er such love and sorrow meet.

Reader 3: Now scornfully surrounded.

Reader 2: Blind and unheeding—dying for me!

Reader 1: Sinners plunged beneath that flood,

All: Lose all their guilty stains.

Reader 3: He suffered and died alone.

Reader 2: I stand amazed.

Reader 1: What wondrous love is this.

Reader 3: Amazing love.

All: Amazing . . . grace.

(Candles slowly extinguished)

Lead in Amazing Grace (Voices Only)

__________________________________

Reading is based on Scriptures quotations from the following: From the Holy Bible, New Living Translation, copyright© 1996. used by permission of Tyndale House Publishers, Inc., Wheaton,

IL 60189. All rights reserved.

From the Holy Bible, New International Version, Copyright© 1973, 1978, 1984 by International Bible Society.